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Monday
May032010

Tiny Beacon of Light

Many of us are or have been fortunate enough to have loving parents who tried their very best for us. Others, unfortunately, have or had parents who were less than ideal or even abusive. As Buddhists, we believe that we are drawn to our parents because of karmic connections. After death and before our next birth, we are plunged into darkness. In that overwhelming confusion, we are pulled to our parents as if they were a tiny beacon of light piercing that darkness.

There are four reasons that we are drawn to and born to our parents : to repay a kindness, to have kindness repaid to us, to repay a debt, or to exact repayment of a debt.

The child who is well behaved when young and loving when grown, and who affectionately tends to the parents’ needs and wishes is repaying past kindness. The parent who tenderly cares for the infant and who does everything he or she can to provide for the growing child’s physical and emotional needs is repaying kindness to the child. The unselfish care of both the attentive child and the caring parents in these two examples is natural and freely given. The attention and nurturing continue as long as the kind ness from an earlier lifetime is yet to be repaid and the thoughtfulness yet to be returned.

On the other hand, the child who owes a debt to the parent may well spend a lifetime trying to please or provide for the parent. Although the parent may not acknowledge and may even put down the child’s efforts, the child will continue to repay the debt that he or she owes from an earlier lifetime. Whatever the debt may be, the repayment could be financial or entail physical effort, or it could take other forms.

The child who comes to exact repayment of a debt may cause the parent endless worry and pain by being disobedient or demanding. They may fall ill frequently or have an ongoing medical condition and need much attention and care from the parent.

Regardless of the reason we are born to our parents and regardless of their treatment of us, we still owe our parents an immense debt of gratitude. Even if our parents did nothing else for us, and most par ents do not fall into this category, at the very least they provided us with the physical opportunity to be born. For nine months, our mothers carried and nur tured us until we reached the time of birth. They then underwent many hours of pain to bring us safely into this world. For many of us, our parents looked after us for years, sacrificing their personal comfort so we might have better lives than theirs.

But if our parents did not care for and nurture us, and if all they did was to give us our body and thus our life, we still cannot repay our debt of gratitude to them. Without them, we would not be here today striving to learn how to be more compassionate, altruistic beings.

So whatever the reasons we were born to our parents, whatever the circumstances we grew up in, however we feel about our parents, our debt to them is immeasurable.

 

Thursday
Apr292010

 

The secret of health for both mind and body is

not to mourn for the past,

not to worry about the future, or

not to anticipate troubles,

but to live the present moment wisely and earnestly.

 

 

Wednesday
Apr212010

Expectations or Aspirations?

Aspirations are our wish to achieve things. Expectations are the strong hope that something will happen.

Aspirations are what happen inside us. They arise from within us and require action on our part. I aspire to help others. I aspire to get a graduate degree. I aspire to enjoy the day whether the sun shines or the rain pours down.

Expectations are what happen outside us. I expect others to appreciate my help. I expect to graduate and then get a good job. I expect the sun to shine and the rain to hold off for another day.

Aspirations show our higher goals. I aspire to be more patient, to spend more time with my children, to be a model of goodness, to meet my parent's ideals for me.

Expectations are more ordinary. And they involve others, which makes them so unpredictable and expose us to much unhappiness. An aspiration is a wish that I act on, but an expectation depends on others to perform or a situation to unfold as I want.

Expectations bind us to disappointment.

Aspirations allow us to soar.

 

Sunday
Apr182010

Excerpts from Buddhist Sutras

 

 

A few months ago, I worked on a book of religious quotes for my teacher, Ven. Master Chin Kung. He had asked me to record it and make it into a DVD. To see and listen to the chapter on Buddhism, please click the image above. You will be re-directed to the Amitabha Gallery where Bee Ho has very kindly uploaded the Buddhism and Confucianism chapters. Also, you may download the text file here.

Viewing the chapter seems to work better in Internet Explorer, so if you are not already in IE, you can copy the url to it.

You can watch the thirty-two minute chapter in its entirety or go directly to the following to view individual sections.

0:00 Sutra Spoken by Buddha on the Way of Ten Meritorious Deeds

12:08 Infinite Life Sutra

27:41 Cultivation Guidelines for Pure Land School Practitioners



Friday
Apr162010

Buddhist Sutra Excerpts

Your Majesty, we should know this. There is one way for the Bodhisattva to annihilate all sufferings of evil existence. What is this one way? It is this; from day to night, remember constantly the meritorious dharmas, think of them and make observations on them, so that their impression becomes stronger and stronger in the mind and not the least evil thought can have a chance to mingle therein. Such a practice will enable one to free oneself for ever from evil deeds, to complete the work of meritorious dharmas and to have frequent opportunities to be in the presence of Buddhas, Bodhisattvas and other holy persons (for their teaching).

These meritorious dharmas are the ten meritorious deeds. What are they? They are:—abstinence forever from killing, stealing, unchaste conduct, lying, slandering, harsh language, frivolous talks, covetousness, anger, and heretical views.

These ten meritorious deeds will lead us to master completely the Dharmas . . . all men and devas maintain their footing upon these ten meritorious ways which form the principal base of all merits . . . Therefore all of you should practice them diligently.

~ Sutra Spoken by Buddha on the Way of Ten Meritorious Deeds, Tr. Wong Mou-Lam