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Wednesday
Sep172008

When Our Karma Comes to Grab Us

I'm going to make a generalization, something I try not to do.

I'm going to guess that most of the people who read this blog live in a pretty safe environment. Most of us don't experience the anger that seeks to destroy, to intentionally inflict pain. That kind of hatred happens in other places: in war zones, police states, places where religious intolerance is the norm. It doesn't happen where we shop. It doesn't happen to us.

Or does it?

Celine, Charles, and I went to Kingaroy today, a town about ten miles away where we do our weekly shopping. Charles needed some dental work done. I wanted to get some night lights and other things for our Buddhist center to make it safer and nicer for the people who stay there for retreats. I offered to take my car. Celine drove.

After we left the supermarket and picked up Charles, we headed back to Nanango. But first we stopped at the big hardware store on the outskirts of Kingaroy. Celine parked the car, handed me the key, and we all went in. After about five minutes or so we came out. Celine called me and I went to the driver's side of the car.

Someone had deliberately keyed (gouging a car with a key or similar sharp-edged instrument) the front quarter panel, both doors, and the rear quarter panel. The gouges were deep—down to the metal and into it. We went back into the store, but when they checked their security cameras, they said regrettably that our section of the parking lot wasn't covered. We called the police station to report the incident, went to the station to fill out a report, and drove home

So there you have it. I came up hard against the realization that someone is so angry with me that they very possible hate me. Too strong? I really don't think so. I saw the calculated maliciousness of the damage.

And I know about karma.

Today it came out of the past to grab me. I know how hatred can fester and grow over time from unintentional thoughtlessness to calculated maliciousness to uncontrolled retaliation. Where on this escalating slope of hatred my "adversary" is I don't know. But on it, he, or she, is.

So how did I react? Initially, I was angry. This felt personal. The damage was carefully done to cause the most damage. It didn't feel like random act. Thankfully, the anger passed fairly quickly. It would have been nice if it hadn't arisen at all, but I did a lot better than I would have before Buddhism.

Then apprehension. Someone who hates me enough to take the risk of being caught and charged with malicious mischief is in a town I visit regularly. Paranoid? Not really. A karmic enemy has surfaced, and while I have no idea who he or she is, my karmic enemy may know who I am. This will certainly give one pause.

What next? Questions arise. Can I let go of the anger enough for both of us? How deeply compassionate can I feel for this person? The money I will use to pay for the repair work was given to me to be used for my work. The person will have been culpable in a situation where Dharma money is not used for its intended purpose. This is very serious.

How does my karmic adversary feel now? Happy? Worried? Surely not calm. Seeking comfort in thoughts of how to let go of negative emotions and destructive reactions? I'm afraid that someone who is capable of such ugly emotions as those that lead to the violence I saw a few hours ago is not calm, not happy, not reflective.

And so I feel sadness. Someone I am connected to through my past actions is in pain and will suffer from his or her actions today. And I contributed to their suffering with my previous involvement with this person. So tonight the verse I say every night will be even more poignant:

All evil actions committed by me since time immemorial,
stemming from greed, anger, and ignorance,
arising from body, speech, and mind,
I deeply repent having committed.

It’s so easy to make an enemy. We do it all the time. It’s not so easy to let go of anger to the point of not feeling even the slightest twinge of it arising. To not even have the thought of “no anger.”

But letting go of the anger, not even thinking of it, is something we each need to do.


Tuesday
Sep162008

Completely Letting Go

If you let go of arguing,

you even let go of the thought “no argument."

If you let go of expecting,

you even let go of the thought "no expectation."

If you let go of grasping,

you even let go of the thought "no grasping."


Saturday
Sep132008

Life in Samsara


When there's no one else to argue with us,

we argue with us.


Thursday
Sep112008

The Ocean Liner Destiny

Question: When a person goes through a healing session and is healed .. what happened to the bad fortune that the person was originally intended to experience. Is it gone or defer to next lives with increased magnitude?

Also, in subsconscious book .. readers are asked to use subsconscious mind to attract good things to one's life. And let us say a person attract good fortune/health by doing this .. is it something that the person had to pay back in next lives?

Response: If we are supposed to get well, we will. It might happen if we take medicine or have a healing. Or do nothing.

On the other hand, if because of our past karma, we are not destined to get well, no amount of medicine or other means will make us well. So we didn't defer or eliminate what we were supposed to undergo, we just didn't know what was supposed to happen and mistakenly thought we had changed it.

The same with getting other good things. They'll come to us regardless of what we do. We get them because of our previous good actions—by being generous, teaching others, reducing other's fears. So the good fortune we now enjoy came because we were selfless and helped others.

But if in this life, we try to attract good things to ourselves, that's not a selfless goal. We may say we want the good things to be able to help others, but if this was purely so, why not just have the thought "I wish others would have good fortune, health, etc."? But this was not the thought.

So when we get good fortune and enjoy it and also try to attract more, we not only reduce our current store of good fortune, we fail to create more because we are thinking selfishly.

It's best to share our current good fortune and develop the wish that all beings have it as well. Gradually, we will alter the direction our destiny was headed in. But this takes time, it doesn't happen quickly. It's like trying to change the direction of an ocean liner. You don't just hit the brakes and turn around. You have to gradually slow the ship down while continuing in the same direction. Only after you have greatly reduced the speed of the ship can you begin to ease it into a new direction.

The best way to do this with our karma is to selflessly help others. Do this and the ship will naturally slow and change direction.


Wednesday
Sep102008

For the Sake of the Children


Let's leave something for the children:

innocent, hopeful, and entitled.




Thank you to my friend Robert at Musings from an Episcopal Padre for sharing this.