Mrs. Black-whiskers Grey

I'm working on a book called How Will I Behave today (and the Rest of My Life?). My book is based on a Confucian classic that teaches children how to behave respectfully. Called Guidelines for Being a Good Person, it was taught by memorization of the 1080 Chinese characters.

Since the English translation is considerably longer, I'm using the time-tested treatment of stories to help kids learn the 113 principles.

This project is a bit ironic actually. Since I read the original translation and explanation in 2003, I have been saying, "This will never fly in the West." About a month ago, due to a misunderstanding, I volunteered to do a version designed for a western market. Immediately after I made a commitment to do this to my Teacher and he approved the project, I found out it had all been a misunderstanding. But I was already on the hook. (Perhaps there should have been a 114th principle: investigate carefully before opening your mouth. ;-))

Anyhow, understanding karma, I do realize I am supposed to be working on a children's book. For a person who answers the question "How old is the child" with "About this tall," my working on a children's book is rather a challenge. That said, I must admit writing stories is really fun. Hopefully, the kids who read the book will think reading them is fun also. Fortunately, I have an editor who is proving quite adept at regressing to the level of an eight or ten year-old child.

Without further ado, for those of you who have young children or who simply like stories here is the first story and the guidelines from Guidelines for Being a Good Person that it goes with.

You should keep to a regular routine.

You should not be constantly changing your mind.

Mrs. Black-whiskers Gray lived in a barn with her three little kittens. One was an orange tabby, one was solid green, and one pink with black spots. All three had their mother’s beautiful pink nose and sweet smile.

The three little kittens were very happy in the barn, which was filled with freshly cut hay that smelled so sweet and fresh. The hay provided many secret hiding places in which to play. Their mother took care of them and taught them what they needed to know to live safely in the world. She told them about the house she visited every morning and taught them about the other animals that lived on the farm.

One day, Mrs. Black-whiskers Gray returned to the barn and told them she had found a better home. Before they knew what was happening, she took them one by one to their new home: a big basket with lots of clothes in it that was on the back porch of the house. But that night there was a terrible storm with wind and thunder and lightning.

The kittens cried all night long and the next morning their mother told them she was so very sorry for taking them away from the barn. When the sun came out and all the puddles had dried up, she quickly carried them back, one by one, to the barn.

Then after several days, she came into the barn and told them excitedly that she had really found a better home this time. This time she took them to the shed where the chickens lived. She told her three kittens they would have fun playing with the baby chicks.

But that night when all the chickens came in to go to sleep there were so many of them that there was no space left for the three little kittens to lie down. All that was left was an old and very lumpy egg carton. They were very uncomfortable and cold in it and cried unhappily to their mother. Exhausted, they finally fell asleep.

The next day their mother again carried them, one by one, back to the barn. She apologized and said she wouldn’t change her mind again about where they would live.

But only a week had past when Mrs. Black-whiskers Gray came running in to the barn excited again. Being a little older and a lot wiser now, Orange Tabby looked at Green and Green looked at Pink. You could tell they were all nervous. Their mother said this time she had found a very special home and she was sure they’d love it. Being very dutiful, they didn’t protest. So again she carried them, one by one, this time to the back seat of an old car that wasn’t used any more.

But that night the family’s big, black and white dog jumped into the front seat and even though he smiled (as much as he could) and gently assured the little kittens that he wouldn’t hurt them, they were still scared because he was so big and seemed to fill the entire front seat. They huddled together and shook in terror until they finally fell asleep under the watchful eye of their mother who stayed awake all night thinking.

The next morning, she explained that they were her first kittens so she was still learning how to be a good parent. She now knew that that making many changes without good planning and careful thought could cause serious problems.

Then she carried them, one by one, back to the cozy corner in the hay barn where they had been so happy and safe and comfortable.

And never again did Mrs. Black-whiskers Gray casually change her mind.

Moral

Constantly changing our minds without careful thought

can create much trouble.

A Clean Kill?

A very good comment was made to the entry Where Can A Baby Get a Birth Certificate and Hunting License in the Same Year? that I would like to respond to here. The reader asked about killing:

"...I grew up in a food hunting family, was taught to always use the right gun for the game (the "clean kill" mentioned, so the animal does not suffer). I am myself a Buddhist, but one of the problems, and perhaps you can help me with this, that I have always had is with the no killing. What about the Native Americans or others who would have starved to death had they not hunted? Even in this modern day, there are people who must hunt and kill in order to survive. Can they then not follow the Buddha's teaching? And as for mercy and suffering, a well placed shot, with the right caliber from an experienced hunter can bring instant death to the animal... far more merciful than being torn apart while still alive by a mountain lion. I certainly mean no disrespect, but I do hope you can shed some light on this issue as it has been a problem for me. Thank you!

The question is about the first precept in Buddhism "Do not kill." While there are different precepts in Buddhism (fundamental precepts, eight precepts, bodhisattva precepts, monk precepts, and nun precepts), the first ones a Buddhist takes are the five fundamental precepts. The first of the five is "do not kill." The remaining four are no stealing, no sexual misconduct, no lying, and no intoxicants.

The Buddhist precept of not killing means not to kill any living being, not just other humans. Why include all beings? Because every being has the potential to become a Buddha and the true nature of every being is Buddha-nature. So if we kill a living being, we are killing a future Buddha, cutting the lifeline of a future Buddha.

Thus, the Buddha told us to respect all life and not to kill any being. He didn't say to just respect and not kill those life forms that look like us. He said do not kill any being. Thus, very simply, I, as one living being, do not have the right to kill another living being just because I can and I am hungry. As the Buddha told us, all beings struggle to live, wish to live. Threaten an animal with harm and you'll see it take flight if possible or fight back if cornered.

It wants to live.

Also, the Buddha spoke of the law of cause and effect, which extends throughout all our lives from time without beginning. Every one of our thoughts, words, and deeds is a karma that will have a result. And the result from killing is to be killed.

But it's more complicated than a karmic tit-for-tat as it were. As an animal dies, it feels anger and pain and grief. Even if only for a second before it dies. (And I question how often in the real world, that death is actually clean and instantaneous.) What the hunter fails to see, due to the agitated state of the mind, is the pain caused as the Alaya consciousness that streams throughout all one’s lifetimes struggles to leave that now suddenly dead physical body.

Under ideal conditions of not being touched or disturbed even by a breeze this is a very difficult process. Imagine how much more difficult it must be when your body is being hauled onto a truck or dragged along the ground.

In humans, it takes hours for the consciousness to go through the complicated process of completely withdrawing from the physical body and to stop feeling pain due to the separation from that body. Even though the consciousness of animals is generally able to leave more quickly due to less attachment, the memory of that terrible pain—and thus anger—is stored in that being’s consciousness. And the wish for revenge grows.

The next time these two meet, the desire for revenge will bring retaliation more terrible than the preceding killing. Thus, individual killings eventually lead to revenge sought against a family to community feuds to regional conflicts to wars between countries. And then to world wars. Knowing the true consequences of the act of killing, we will do everything possible to not kill any living being.

Regarding Native Americans; there was a choice to eat meat. I may be wrong, but to the best of my knowledge, there was no physical reason they had to eat meat. Some evolved a lifestyle of hunters, while other people evolved a lifestyle of gathering and then farming. These are choices. Also, I don’t believe those who ate meat knew of cause and effect. So they made choices as best they could and as condiions allowed.

Others, like Eskimos, live under conditions where their options are extremely limited. They make the best choices they can. And they, like us, undergo the consequences of those choices. But those consequences are tempered by the options available to them.

Finally, from a very practical basis, it is simply not necessary to eat meat. Many cultures and religious practitioners are vegetarian. The oldest of the major religions is Hinduism, going back several thousand years. Hinduism shows us that humans can live very healthy lives as vegetarians. Chinese Buddhists are also vegetarian and have been so for over a thousand years. (That said, I understand there can be very real individual problems when people who have eaten meat for decades try to go purely vegetarian. But these are exceptions and I’m not speaking of them here.)

But the vast majority of us who live in a world where we have computers and the internet, grocery stores and gardens, access to knowledge about different cultures and teachings can make different choices based on what we now know.

And one of our major choices is to follow what others have done or to let go of attachments to our ideas of what is justifiable and choose instead to respect all beings.

Do Cows Cry?

People come to A Buddhist Perspective many ways, one of which is through keyword searches. I just saw that a recent keyword search was "do cows cry." I cannot answer that but immediately remembered a story a good, and trusted, friend had related to me.

He and his wife were visiting their son and his wife who lived out of town on some acreage that was next to a farm. One morning during the visit, they all awoke to sounds of cows in great distress. Not knowing what was happening, but concerned, the four of them drove over to the farm and found the farmer.

When they asked what was happening, he explained.

One of the older cows had died during the night. When he heard the lowing, he went to the field and saw that the cows were all standing around the dead one and lowing in great distress. He quickly got his tractor, dug a deep hole, and maneuvered the dead cow into the hole.

To his amazement the cows positioned themselves around the hole and one or two even tried to climb down into it. The others were around the rim and the older ones pushed their way to to the edge of the hole as the younger ones were pushed away to stand behind the older ones. It was as if senior mourners had taken their place before younger ones. The farmer had had the older cows since they were calves and hadn't wanted to kill animals just because they were not productive so the herd had been together for several years.

My friend had shaken his head when he told me of this, saying he had never seen anything like it before.

So. Do cows cry? I do not know. But apparently, they can feel loss and great sadness and distress. Something we would do well to understand.

(For a related account I personally witnessed please read Mother and Child)

Update on March 26, 2009 by Venerable Wuling

The above is a photo taken in late 2008 in Sri Lanka. The monk had come to where the cows were to save them from being killed. After he had done so, the above occurred. Prostrating is a traditional way of paying utmost respect to a monastic in Asia.

Belief and Vow

If one wants to quickly be free of the suffering in samsara, there is no method better than mindfully chanting the Buddha-name and seeking rebirth in the Land of Ultimate Bliss.

If one wants to be absolutely certain of attaining rebirth in the Land of Ultimate Bliss, it is best for one to be led by belief and compelled forward by vow.

When one’s belief is firm and vow is earnest, even if one chants the Buddha-name with a scattered mind, one will surely be reborn in the Land of Ultimate Bliss. When one’s belief is not sincere and vow is not resolute, even if one chants with One Mind Undisturbed, one still will not be able to be reborn in the Land of Ultimate Bliss.

What is belief? First, one believes in the power of the vows of Amitabha Buddha. Second, one believes in the teachings of Sakyamuni Buddha. Third, one believes in the extolment by all the Buddhas in the six directions.

When people of integrity in this world do not speak any untruthful words, how would Amitabha Buddha, Sakyamuni Buddha, and all the Buddhas in the six directions do so? If one does not believe these Buddhas’ words, one truly cannot be saved.

What is vow? At all times, one feels aversion to the suffering of the cycle of birth and death in the Saha world and believes and yearns for the Bodhi bliss in the Western Pure Land.

When one does a deed, if it is a good one, then one dedicates the merit to rebirth in the Western Pure Land; if it is a bad one, then one repents and vows to be reborn in the Western Pure Land. One has no other aspirations. This is vow.

When one has both belief and vow, mindfully chanting the Buddha-name to attain rebirth [in the Western Pure Land] is the main practice, and correcting wrongdoings and cultivating good deeds is the auxiliary practice.

~ Great Master Yinguang

"Whatever you do will be insignificant,

but it is very important that you do it."

 ~ Gandhi ~