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Tuesday
May122009

Letting Go of Anger

We often hear that anger left unchecked will continue to grow regardless of time. With each new lifetime in which we meet, we will intuitively "recognize" each other. We have all experienced this when we have met someone we just didn't like, or may even feel hatred for. This is an enmity that has been allowed to grow over past encounters. We know that if it not stopped somehow, it will continue to get worse with every future encounter.

So how do we stop it from getting worse?

We "let go." We let go of the wish to argue. We let go of the desire to prove we are right. We let go of the judging, condescending, anger, and hatred. If this person wants to argue, we let them and do not argue back. If the person wants to prove how right he or she is and how wrong we are, we let go of the desire to prove otherwise. And yes, ultimately, if the person wants to kill us, we let them and we let go hatred and retaliatory thoughts.

How on earth can we do this?

Start with the small things first. The ultimate example above is for high level practitioners. Most of us aren't anywhere near there yet.

So we start with something manageable. For example, the person at work or somewhere we frequent often who always manages to upset us. The next time the possibility of an argument arises don’t argue. (And remember that most of the things we argue about are not really that important.) Don't get pulled in by force of habit. Let go of negative thoughts about the person. Keep telling yourself this is a karmic relationship. The person has come to collect a karmic debt you owe.

Your goal is to repay it and not enable it to increase. Increasing it is what has prolonged it over time. For example, we became angry with the person and yelled at her in a past lifetime. But we overdid it. We didn’t know we had because we can’t see the past. In our overdoing, we added to the karmic debt we owe them. Think of it as the principle and we just added some interest to it. Now, when we can understand what is happening, we need to whittle down those karmic debts and hopefully completely repay them.

How?

By not arguing. As they give us a hard time and we do not fight back, we are repaying our debt. By arguing we would make things worse. But with our not fighting back, the other person will gradually feel a sense of satisfaction that they are winning the argument with us. This will in time reduce their wish for further retaliation. If we are sincere enough in this process, we may even touch them with our attempt to not make things worse than they are. This holds the possibility of their letting go of their own anger sooner.

How do we not argue?

With patience. We are patient in the face of adversity. We understand the person arguing with us is providing us with an opportunity to perfect our patience—a practice of bodhisattvas. With patience, our mind remains calm and we are not disturbed. As we repay our debt to them through patience, we elevate our level of practice. So as difficult as it may seem, we should be grateful to this person for helping us improve.

How high can this practice go?

In the Buddha’s last lifetime, before he was born in our world 2600 years ago, he was brutally and unjustifiably murdered. But he perfected his patience and never felt anger or and even the merest negative thought. Indeed, as the Buddha was dying, he vowed that the man who ordered his death would be his, the Buddha's, first student after enlightenment. And in thus perfecting his patience, the bodhisattva destined himself to become a Buddha in his next lifetime.

So the next time you feel anger begin to arise, check it and resume your practice of patience. Let go of the anger and come just one tiny step closer to living the perfection of a Buddha.

 

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Reader Comments (8)

Not arguing, being patient, and absorbing the anger of other people is a challenge.
I think that our natural instictive behavior is to fight back to protect ourselves. It is almost a survival mechanism that nature gave us.
It is a mechanism that helps up survive, but makes us suffer at the same time.
I believe that accepting other people's anger as a fact from the past is a tough challenge but it is rewarding if we can develop it with practice.
Thank you venerable for your constant wisdom
Omar
May 13, 2009 | Unregistered CommenterOmar
A great article. One that should be read by Buddhists and anyone else for that matter. I have posted a link to same on my Facebook account. Keep them coming Ven. Shi Wuling.

Peace & love, Geo
May 13, 2009 | Unregistered CommenterGeo
It seems your articles coincide with my current processing. I just finished the book, "The Little Book of Letting Go" by Hugh Prather. It is, "Cleanse your mind, lift your spirit and replenish your soul". So many attachments to let go of, so little time! LOL! The things we most need to let go of (emotions) are so stubborn thanks to the ego. The book suggests a 30 day emotional cleanse. Somehow I think I'm on the 30 life emotional cleanse! ;-) Just like dieting, it seems to be a process requiring lifestyle changes.
May 13, 2009 | Unregistered CommenterSue K
Venerable,
One more time, thanks for your continue advice. I need to hear how to manage anger with one of my coworkers. It is hard not to defend over an offense. Also thanks for reminding me that the best battle is one that never takes place. Let it go is the key to open our mind for joy.
Amitoufo
May 14, 2009 | Unregistered CommenterFrancisco Avila
I remember this verse written by the venerable master hsuan hua,

'Everything is a test to see what you will do,
Not recognizing what is before you,
You will have to start a new.'

A thought of anger is all it takes to wipe out the forest of merit and virtue.
All in all it the buddhadharma speaks of patience, cultivation and myriad of principals =)
May 15, 2009 | Unregistered CommenterBenny
This post is coincidental with what i have been experiencing,
work conflict, the normal me before i encountered buddhadharma would usually make the situation worst thinking i had won a better part of it, however that would mean self-fishness and hatred and anger.
So since i encountered it i would counter-act it with patience and wisdom and contemplate that for every one i meet could've been my parents in my past life.
May 15, 2009 | Unregistered CommenterBenny
I liked this article. However, I worry about the tendency for some people to unconsciously squelch their natural anger and direct it inwards, rather than be un-Buddha-like and just have their say. Though it is definitely beneficial not to argue with co-workers, one must always be aware of how a natural feeling of frustration, anger, and resentment is being processed in one's own mind. Kudos to you if you can turn an unnecessary argument into a way of being more compassionate in the world. I try to do that myself when I can. However,I occasionally worry that my own practice has sometimes created a habit wherein I direct my anger inwards rather than outwards where it belongs. Just another thought....
October 23, 2009 | Unregistered CommenterA Finn
A Finn,

Thank you for commenting. I think the key here is on the last line of the entry. "Let go of the anger."

Directing the anger at others--or at ourselves--is enabling it to continue. The goal (very difficult to get it just right) is to allow it to dissolve. Although it is very difficult, it is what we are aiming for. With enough practice, we come just a little bit closer...
October 23, 2009 | Registered CommenterVenerable Wuling

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