Disengaged from Realty

It is often the case that whatever we are doing, be it sitting, walking, standing, or lying, the mind is frequently disengaged from the immediate reality and is instead absorbed in compulsive conceptualization about the future or past. While we are walking, we think about arriving, and when we arrive, we think about leaving. When we are eating, we think about the dishes and as we do the dishes, we think about watching television. This is a weird way to run a mind. We are not connected with the present situation, but we are always thinking about something else. Too often we are consumed with anxiety and cravings, regrets about the past and anticipation for the future, completely missing the crisp simplicity of the moment.

~ B. Alan Wallace, Tibetan Buddhism from the Ground Up

Seeing True Nature

Our practice as Buddhists is to see our true nature. Before we see our true nature, our viewpoints, speech, and behavior flow from our afflictions and residual habits. At this point, our viewpoints, speech, and behavior are still selfish and dictated by our greed, anger, and ignorance. There is no selfishness or greed, anger, and ignorance in Buddhas’ and bodhisattvas of the highest ranks viewpoints, speech, and behavior.

We should ask ourselves if we are still selfish, or if we still have greed, anger, ignorance, and arrogance. If we still like this or dislike that, we still have an ego that likes and dislikes. When we have an ego, then we still have selfishness. Even if there is only a trace of any of those in us, we are not yet awakened. We still have not seen our true nature.

One who has seen true nature is completely free of selfishness, greed, anger, ignorance, and arrogance.

Nonviolence

Nonviolence does not mean we do not react. It means we do not react with more violence, with more anger. In nonviolence, we are not indifferent, we are proactive and engaged in finding solutions to the underlying problems.

We do not need to wait for a war to be declared to practice nonviolence. We need to practice it every moment of our lives. If a flicker of irritation stirs within us when the phone rings or when someone interrupts us, that flicker is a rising of violence, a seed for future conflict that is planted deep within us. It will combine with other such seeds and together they will grow stronger.  

If we can manage to reduce our self-absorption, our preoccupation with ourselves and what we are doing, the barriers we erect between self and others will come down. We will realize that the underlying problem that caused our irritation to rise was our viewing what we were doing as more important than the other person's activity.

Having found our underlying problem—viewing ourselves as separate from other—we will be in a much better frame of mind to not have that flicker of irritation the next time we are interrupted.

Like a Hot Coal

Holding on to anger
is like grasping a hot coal
with the intent of throwing it at someone else;
you are the one getting burned.

~ Buddha 

Four Assurances, Fourth of the Four

The Buddha’s fourth assurance is if a person who commits bad karmas does not suffer the related retributions, then the noble disciple is purified anyway because he no longer has any bad thoughts, speech, or actions.

Peace of mind comes to the person who lives morally. Having a pure mind, this person does not harbor bad thoughts, speak bad words, or commit bad deeds. This person’s pure mind has no wandering thoughts or discriminations. It has no attachments or aversions and no craving or hatred. This pure mind is the calm, clear mind that is no longer pulled this way and that by what it encounters. It is the serene and natural state of all beings.